“I am the victim of h8 (that is, you having an opinion that makes me h8 you)”

Brendan Eich is gone. The creator of JavaScript and co-founder of mozilla.org has quit as Mozilla’s CEO, forced out by the uproar over a donation he made six years ago to a ballot measure against gay marriage.

via Slate

…or for traditional marriage, since – despite the deliberately misleading rhetoric of the pro-ssm camp – something important in traditional marriage will be destroyed if marriage is redefined.

The distinction is important. Whether or not you believe, personally, that the redefinition of marriage is good or bad, the reality is that there’s only one reason for refusing to acknowledge that marriage is being redefined, and that is to make it sound like the only motive someone could have for voting “against gay marriage” is animus.

Which turns the entire argument into an ad hominem – as the side that openly and unapologetically hates its rivals accuses the other side of being motivated by hate and thus having no argument.

But I digress:

But that wasn’t enough. A revolt among Mozilla staffers, compounded by pressure from software developers, outrage on Twitter and a boycott movement spearheaded by OkCupid, has driven Eich out. Baker, having accepted Eich’s resignation, offers this apology: “We know why people are hurt and angry, and they are right: it’s because we haven’t stayed true to ourselves.”

 

It may seem unrelated, but a professor on campus was recently arrested for taking the sign from a pro-life protester and destroying it. The professor said – apparently sincerely – that she had a “right” to be free of their viewpoint:

I asked Miller-Young if she could have behaved differently in this instance. There was a long pause. “I’ve said that I think I did the right thing. But I acknowledge that I probably should not have taken their poster.” Miller-Young also said that she wished that the anti-abortion group had taken down the images when they demanded them to.

Miller-Young also suggested that the group had violated her rights. I asked Miller-Young what right the group had violated. Miller-Young responded, “My personal right to go to work and not be in harm.”

Miller-Young elaborated that one of the reasons she had felt so alarmed by this imagery is because she is about to have the test for Down Syndrome. Miller-Young said. “I work here, why do they get to intervene in that?”

via Washington Post

We appear to have reached a point where identity politics teaches its adherents that they literally have the right to be free of any dissent – free of the presence of dissenters, and free of any unwanted signs of dissent.

The next question will be, is there an upper limit on what may be done to those who dissent “inappropriately”?

But of course, we should not confuse the rejection of Eich’s viewpoint (as a position so extreme it renders an individual unacceptable for prominent employment) as an act of intolerance. As Mozilla tweeted:

@nycconservative We believe in openness & that no one should be persecuted for the beliefs they hold, no matter what they are.— Mozilla (@mozilla) April 3, 2014

via The Federalist

Welcome to diversity. This is what tolerance looks like.

realistic_coexist1

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Mixing Up Metaphors

Best headline on the Hobby Lobby SCOTUS case:

It’s All About Privacy, So Make Sure My Boss Has to be Involved: Curious Arguments Outside the Supreme Court

via  National Review Online

Hey, maybe if you don’t want your boss in your bedroom, you should leave your bedroom at home when you go to work in the morning!

Ya think?

Didn’t feminism used to be about more than just staying a bossy little girl forever while hanging on to Daddy’s wallet?

Yeah, I said “bossy” – it’s becoming *the* word I think of whenever I meet a combination of shrewish + inappropriate + slightly sinister + impotent, and thus looking to scapegoat…
in other words, it perfectly describes feminism these days.

Oh – and I’m adding a new category: grownups who think they are children and/or want children to be grownups. Just for you, creepy girlchild-ladies!

“Caesar, Coercion, and the Christian Conscience: A Dangerous Confusion”

Those pushing for the legalization of same-sex marriage are relentless in their insistence that these bills would violate the civil rights of same-sex couples. They brilliantly employed arguments from the civil rights in their push for same-sex marriage, and they now employ similar arguments in their opposition to bills that would protect the consciences of those opposed to same-sex marriage. They claim that the rights of gays and lesbians and others in the LGBT community are equivalent to the rights rightly demanded by African Americans in the civil rights movement. Thus far, they have been stunningly successful in persuading courts to accept their argument.

That sets up the inevitable collision of law and values and Christian conviction.

via AlbertMohler.com

The problem, of course, is that it’s a lie. The idea that gay marriage = interracial marriage*, I mean. It’s a knowing, deliberate, sleight-of-hand “let’s pretend gay is a color and make that our logo” sort of lie. It’s a lie meant to confuse passive with active, “to be” with “to do”, racial rights with disability rights with religious rights – because of course the entire argument for same-sex marriage is based on gays skimming the best of all three (racial, religious, and disability rights) while rejecting the constraints of each type of legal right.

And it’s so in-your-face illogical. Putting aside the obvious – that there was never a compelling reason why the government should value separation of the racial gene pools – I think it’s very insulting to blacks that gay rights advocates choose to piggyback on their arguments

But blacks were able to prove that there is no significant or relevant difference between black and white skin. Gays can’t prove either that men are the same as women, or that same-sex couples are the same as hetero couples. How could they? They already have equality**; what they really want is not equality of opportunity but equality of outcome** – that is, they want accommodations, which is why I think their argument should rightfully be classed not as a racial argument but as a disability claim***.

The problem, of course, is that disability claims necessarily involve clashing rights – which is probably why gay marriage advocates are so intent on minimizing and justifying the horrible things they’re doing to the children they’re using (children are the real civil rights victims here), and of course demonizing and “Othering” anyone who objects to the lies.

does this baby make me look straightBased upon their biblical convictions, they do not believe that a same-sex wedding can be legitimate in any Christian perspective and that their active participation can only be read as a forced endorsement of what they believe to be fundamentally wrong and sinful. They remember the words of the Apostle Paul when he indicted both those who commit sin and those “who give approval to those who practice them.” [Romans 1:32]

___________________________________________

* If it were true, why wouldn’t pedophile marriage = interracial marriage? Yes, that’s a slippery slope – but isn’t that precisely the point?

**Nobody is checking for ‘gay genes’ before issuing marriage licenses. They are not being discriminated against based on a passive trait. They are demanding rather that they be allowed to cherry-pick rules, for the purpose of accommodating their disability – yes, disability: it is only their sexual defect that justifies their claim that it can somehow be ethical to use a member of the opposite sex for breeding purposes, then “transfer” custody of the child to a third party. Ordinarily, the only time custody can be transferred is when doing so is in the child’s best interest – but, let’s be honest: we don’t pressure little kids into the “two mommies” fantasy mythos because it’s in any way good for the kids. But, of course, we all know everyone is lying when we pretend that marriage “is not procreative” – because, of course, if gays really believed that marriage “is not procreative”, then there would be no reason for any child to ever be bullied into confusing real with fake, parent with stepparent, male with female.

***Which also explains why they insist their lives are miserable – so much so that gay  teenagers need to be sheltered from ever hearing certain words so powerful that it will drive them to suicide – even as they simultaneously hold themselves to be “proud”. Of course it cannot be both; they cannot both be as powerful as they claim and yet as fragile and needy as they demand we recognize them as. But it’s clear that, while they want the accommodations that go with disability law, they do not want the constraints that normally accompany such accommodations. Imagine if every bodily defect granted the victim a right to write one’s own list of “necessary” accommodations, and we see why “gay rights” so often seems drunk on its own power.

Trying So Hard…Coming So Close….

Ever have a ‘friend’ insist that you shouldn’t be prosecuted for a crime you didn’t commit because obviously you’re too stupid to have committed the crime?

It’s known as a “backhanded compliment”, I think.

The facts of her case do suggest that she regards marriage as a religious sacrament with a procreative purpose, that her Christian beliefs cause her to reject same-sex marriage, and that her business discriminates against same-sex weddings because she believes wedding photography requires artistic efforts to render the subject captured in a positive light. She believes making that effort would be wrong.

In America, there is plenty of homophobia, plenty of anti-gay bigotry, and plenty of people whose antagonism to gays and lesbians is rooted in hatred. Sometimes the language of religious liberty is used to justify behavior that is anything but Christ-like. But the Slate article is implicitly trafficking in its own sort of prejudice. The working assumption is that homophobia, anti-gay bigotry, and hatred are obviously what’s motivating anyone who declines to provide a service for a gay wedding.

That assumption is wrongheaded. A closer look at the photographer’s case is the best place to begin. Jonathan and Elaine Huguenin lost a case before the New Mexico Supreme Court, and have now appealed the ruling. As noted in their petition to the U.S. Supreme Court, the Huguenins’ photography business does serve gay and lesbian clients, just not same-sex weddings. Insofar as a photographer can distinguish between discriminating against a class of client and a type of event—there is, perhaps, a limit—their business does so: “The Huguenins gladly serve gays and lesbians—by, for example, providing them with portrait photography—whenever doing so would not require them to create expression conveying messages that conflict with their religious beliefs.”

The photography business has also turned down clients other than gay and lesbian couples while citing religious objections. “They have declined requests for nude maternity pictures,” their petition states, “and photographs portraying violence.”

Finally, it isn’t just same-sex weddings they’d be uncomfortable photographing: their petition states that they’d also refuse business capturing a polygamous marriage.

Set aside for a moment the tension here between individual liberty and non-discrimination law. Whether you think the New Mexico Supreme Court decided the case rightly or wrongly, that is separate from the question of what motivated Elaine Huguenin. I’ve never met the woman. None of us can look inside her heart. But her petition presents a perfectly plausible account of why she would refuse to photograph same-sex weddings for perfectly common religious reasons that have nothing to do with fear of gays, intolerance toward gays, or hatred of gay people.

This shouldn’t be surprising to anyone who has spent an appreciable amount of time around practicing Christians. In such circles, there are plenty of ugly attitudes toward gays and lesbians, as well as lots of people who think gay and lesbian sex and marriage is sinful, but who bear no ill will toward gays and lesbians themselves. I wish even the latter group would reconsider. I don’t regard homosexuality as sinful. Unlike my friends in the orthodox Catholic community, I don’t regard sex before marriage or masturbation or the use of contraceptives or failing to attend Sunday Mass as sinful either.

via The Atlantic

Listen to the unwitting nature of that condescending “well maybe we shouldn’t be quite so bigoted toward those backwards people but ohhhh I do so wish they would give up their primitive superstitions already….”

They aren’t arguing for the “coexistance” they claim to prize so highly; “diversity” in this case is not to be celebrated. That Christians are to be tolerated in this case is based on the fact that they’re wrong, stupid, and immoral, “but”….

It’s the lack of self-awareness that is so weird. What makes Christians so awful is their lack of desire to celebrate other peoples’ values. So how come the people who claim that celebrating other peoples’ values is such a great thing to do are themselves exempt? If diversity is a good thing, then why do they act as if Christians holding out marriage as sacred – honoring more than just the sexual pleasure but the whole thing – is somehow evil, in a way that is far more urgent than, say, Islamic honor killings?

Most people are not even aware of the problems that could (and, I predict, will) be associated with same-sex marriage. The issue is the culmination of two disastrous policies: “identity politics” (the idea that justice should be adjusted according to your status as “victim” or “privileged”), and the sexual revolution (the idea that adult pleasure should be prioritized over the well-being of children, families, and social obligations). Both ideas are unsustainable, not only because they are unjust but ultimately because they aren’t grounded in truth – or even reality.

I suspect that, before this issue is done, the secular humanists are going to end up learning a lot more about why Christians hold concupiscence to be contrary to God’s will.

If my wife and I had contacted a wedding photographer who said she refused to photograph our ceremony because we’d “lived in sin” together before marriage….

I actually have experienced such a thing: a particular wedding professional made it very clear that he does not go outside his own denominational beliefs, and we could just deal with it. Can you imagine if I’d played drama queen victim and tried to file a lawsuit? How ridiculous would it be, for a grown-up person to throw a temper tantrum because they’ve encountered religious beliefs that are different from their own!

And I should also note: the Roman Catholic Church does not recognize my marriage. I am not three and therefore I can handle the existence of a person separate from myself without feeling the need to find the nearest available courtroom so that I can drum my heels against the floor and scream like Veruca Salt in front of everyone.

If we want a level playing field with fairness and justice for all, let the law focus on crimes of violence, and let individuals use persuasion in all other matters. This means letting people get away with doing wrong, as long as they commit no act of outright aggression. Even if it is wrong for Elaine to discriminate, we must be tolerant of such behavior if we want to live in a free society with a thriving entrepreneurial base. Those who take joy in this case because the law has ruled in their favor may come to regret a future day when that precedent is used to rule against them. The better way is to not give government such power in the first place.

via Forbes

“Our Final Invention: How the Human Race Goes and Gets Itself Killed”

Hardly a day goes by where we’re not reminded about how robots are taking our jobs and hollowing out the middle class. The worry is so acute that economists are busy devising new social contracts to cope with a potentially enormous class of obsolete humans.

Documentarian James Barrat, author of Our Final Invention: Artificial Intelligence and the End of the Human Era, is worried about robots too. Only he’s not worried about them taking our jobs. He’s worried about them exterminating the human race.

Wait, What?

I’ll grant you that this premise sounds a bit…. dramatic, the product of one too many Terminator screenings. But after approaching the topic with some skepticism, it became increasingly clear to me that Barrat has written an extremely important book with a thesis that is worrisomely plausible. It deserves to be read widely. And to be clear, Barrat’s is not a lone voice — the book is rife with interviews of numerous computer scientists and AI researchers who share his concerns about the potentially devastating consequences of advanced AI. There are even think tanks devoted to exploring and mitigating the risks. But to date, this worry has been obscure.

In Barrat’s telling, we are on the brink of creating machines that will be as intelligent as humans….[O]nce we have achieved AGI [artificial general intelligence], the AGI will go on to achieve something called artificial superintelligence (ASI) — that is, an intelligence that exceeds — vastly exceeds — human-level intelligence.

Barrat devotes a substantial portion of the book explaining how AI will advance to AGI and how AGI inevitably leads to ASI. Much of it hinges on how we are developing AGI itself. To reach AGI, we are teaching machines to learn….

… Once a machine built this way reaches human-level intelligence, it won’t stop there. It will keep learning and improving. It will, Barrat claims, reach a point that other computer scientists have dubbed an “intelligence explosion” — an onrushing feedback loop where an intelligence makes itself smarter thereby getting even better at making itself smarter. This is, to be sure, a theoretical concept, but it is one that many AI researchers see as plausible, if not inevitable. Through a relentless process of debugging and rewriting its code, our self-learning, self-programming AGI experiences a “hard take off” and rockets past what mere flesh and blood brains are capable of.

And here’s where things get interesting. And by interesting I mean terrible.

via RealClearTechnology

Feedback loop

Feedback loop (Photo credit: Wikipedia)

The problem: the people doing this are powerful, and don’t care what we think. We have no say.They worship science and technology. To them, “reproducing” themselves by creating a race is better than just leaving a son or daughter – and who cares if the rest of the race is exterminated along the way? That just proves the new race – their child – is ‘better’, right?

Because, it turns out, ethics really is the line that separates a nice place to live from total nightmare…and reciprocity (the Golden Rule, aka doing unto others as you would have them do unto you) is the key to ethical behavior.

“Geeks for Monarchy: The Rise of the Neoreactionaries”

The Backlash gets media attention:

Many of us yearn for a return to one golden age or another. But there’s a community of bloggers taking the idea to an extreme: they want to turn the dial way back to the days before the French Revolution.

Neoreactionaries believe that while technology and capitalism have advanced humanity over the past couple centuries, democracy has actually done more harm than good. They propose a return to old-fashioned gender roles, social order and monarchy.

You may have seen them crop-up on tech hangouts like Hacker News and Less Wrong, having cryptic conversations about “Moldbug” and “the Cathedral.” And though neoreactionaries aren’t exactly rampant in the tech industry, PayPal founder Peter Thiel has voiced similar ideas, and Pax Dickinson, the former CTO of Business Insider, says he\’s been influenced by neoreactionary thought. It may be a small, minority world view, but it’s one that I think shines some light on the psyche of contemporary tech culture….

…“Reactionary” originally meant someone who opposed the French Revolution, and today the term generally refers to those who would like to return to some pre-existing state of affairs….

…Perhaps the one thing uniting all neoreactionaries is a critique of modernity that centers on opposition to democracy in all its forms. Many are former libertarians who decided that freedom and democracy were incompatible.

“Demotist systems, that is, systems ruled by the ‘People,’ such as Democracy and Communism, are predictably less financially stable than aristocratic systems,” Anissimov writes. “On average, they undergo more recessions and hold more debt. They are more susceptible to market crashes. They waste more resources. Each dollar goes further towards improving standard of living for the average person in an aristocratic system than in a Democratic one.”

Exactly what sort of monarchy they’d prefer varies. Some want something closer to theocracy, while Yarvin proposes turning nation states into corporations with the king as chief executive officer and the aristocracy as shareholders….

…Yarvin proposes that countries should be small – city states, really – and that all they should compete for citizens. “If residents don’t like their government, they can and should move,” he writes. “The design is all ‘exit,’ no ‘voice.’”

via TechCrunch.

They are ignoring the problem, of course, which is that there is nothing at all to stop abuse when citizens have no voice.

Of course, why would that bother them, anyway? They imagine themselves the kings, not the subjects – a naive thought, but then their expertise is in tech, not politics.

To be clear though, pure neoreaction is an extreme minority position that will probably never catch on beyond a tiny cult following. But there has been an explosion of interest since late 2012, despite the fact that Hoppe, Sailer, Yarvin and others have been writing about this stuff for years (and neoreaction’s European cousin archeofuturism has been around even longer). And this interest just happens to coincide with growing media attention being paid to the problems of the tech industry, from sexism in video games to “bro culture” in the tech industry to gentrification in the Bay Area.

And many professionals, rather than admit to their role in gentrification, wealth disparity and job displacement, are casting themselves as victims. This sense of persecution leads us to our next neoreactionary theme.

The Cathedral

Neoreactionaries believe “The Cathedral,” is a meta-institution that consists largely of Harvard and other Ivy League schools, The New York Times and various civil servants. Anissimov calls it a “self-organizing consensus.” Sometimes the term is used synonymously with political correctness. The fundamental idea is that the Cathedral regulates our discussions enforces a set of norms as to what sorts of ideas are acceptable and how we view history – it controls the Overton window, in other words.The name comes from Yarvin’s idea that progressivism (and in his view, even today’s far right Republicans are progressive) is a religion, and that the media-academic-civil service complex punishes “heretical” views.

So what exactly is the Cathedral stopping neoreactionaries from talking about? Well, the merits of monarchy for starters. But mostly, as far as I can tell, they want to be able to say stuff like “Asians, Jews and whites are smarter than blacks and Hispanics because genetics” without being called racist. Or at least be able to express such views without the negative consequences of being labeled racist.

Speaking of which, neoreactionaries are obsessed with a concept called “human biodiversity” (HBD) – what used to be called “scientific racism.” Specifically, they believe that IQ is one of – if not the – most important personal traits, and that it’s predominately genetic. Neoreactionaries would replace, or supplement, the “divine right” of kings and the aristocracy with the “genetic right” of elites.

To call these claims “controversial” would be putting it lightly, but they underpin much of anti-egalitarian and pro-traditionalist claims neoreactionaries make. Delving into the scientific debate over race, genetics and IQ is beyond the scope of this article, but I’ve included some links on the topic in the reading list.

It’s not hard to see why this ideology would catch-on with white male geeks. It tells them that they are the natural rulers of the world, but that they are simultaneously being oppressed by a secret religious order. And the more media attention is paid to workplace inequality, gentrification and the wealth gap, the more their bias is confirmed. And the more the neoreactionaries and techbros act out, the more the media heat they bring.

“Hate is a Cheney (-haters) family value”

I already believe that Dick Cheney is among the luckiest men to ever walk the face of the planet. He will never have to pay, in real terms, for the blood of untold thousands he has on his hands. He will live out his days not just a free man but also with another human being\’s heart beating relentlessly in his barrel chest.

Almost every family contains a divide of some sort….For the Cheney family, it’s that Liz Cheney doesn’t think her sister, Mary, who is married to another woman, should be equal under the law. “I do believe in the traditional definition of marriage,” Liz said on Fox News Sunday.

via theguardian.com.

I have added two new categories to my tags: “physician, heal thyself” and “identity politics based double standards“. If it’s not clear why, first go read the article: this is an author so steeped in pure hate that she simply can’t stand that Dick Cheney is allowed to be alive. It is pure scapegoat mode, terrifying in its irrationality.

She hates him for having had a heart transplant? Is that what makes him a hater, that he shouldn’t be allowed to benefit from medical technology for some reason?

She hates him because he hasn’t been convicted of any crime, and thus will live out his life as a “free man”?

The suggestion seems to be that it’s just self-evident why it’s okay to hate him (even in an article about how wrong it is to hate): he’s Dick Cheney! Duh!

Did I just make an argument in favor of the Guardian’s position? I didn’t mean to.  It isn’t really self-evident. It’s not self-evident at all! Hello? How does one break past such a wall of cognitive dissonance? How does one explain the concept of reciprocity in a world where it’s just self-evident that some pigs are more equal than others?

Here is why those two tags:

Physician, heal thyself: the only “hating” I see going on here is the author.

Consider: it may or may not be true that members of the Cheney family “hate” each other, but holding a political belief that your sister does not like is not the same as hate, and it’s hateful – if I may use that word – to attribute false motives to people, to say that because that because they believe something you hate, that therefore they must be motivated by hatred just because you are. That’s called “projection” in modern psychological parlance – in the old days, we just called it “bearing false witness”.
Or, in other words, telling dirty lies about someone.

Identity politics-based double standards:  If we still believed in justice – real justice, the idea that everyone should live by the same rules and be held to the same standards – then it would be as morally wrong for this author to be as openly, unabashedly hate-based as she is, all “justified” by the claim that the Cheneys somehow “deserve” it because they are themselves “hateful”.

Either it’s wrong to be hateful or it’s not.

Justice is the antithesis of identity politics. Justice is “blind” – meaning it applies regardless of who you are, of what your identity is. That is quite literally the opposite of what this author relies on, which is literally the claim that she can be hateful to the Cheneys and this is acceptable – even noble – because she’s got the right identity, the right values.  (Don’t ask “according to whom?”). She gets rights that they don’t get. She gets to do things that they would be horrible, horrible people for doing – in fact, they ARE horrible, horrible people for doing it, even though they’re not. They’re not even the ones being hateful, but they’re the ones found guilty – because identity politics.And what does it mean to be hateful? Again, identity politics provides us with a helpful double standard: are you “us” or are you “them”? If you’re “us”, then you can be as hateful as you want and it’s not hateful, it’s noble. It’s making the world better. You’re doing a good deed by unloading your venom on the people you choose as scapegoats. But if you’re “them”, then simply being who you are is hateful. And of course having beliefs that violate the tenets of “diversity” and “tolerance” and “coexist” mean that you are bad and not worthy of tolerance or the right to coexist. Oprah apparently literally said you should die if you’re that sort of person, because isn’t that what coexist is all about?

“Golden Gate Bridge suicide barrier: Controversy and cost over a life saver”

The Golden Gate Bridge, with its mythic beauty, easy access, and promise of near-certain death, kills an average of 30 lost souls every year, making it among the most popular suicide sites on Earth. Unattached, middle-aged white men are the most frequent victims.

Suicide kills more than 6,000 men in their 50s each year, a nearly 50 percent increase over the past decade. Though women are more likely than men to attempt suicide, four times as many men die by suicide. This grim disparity reflects women’s preference for drug overdoses, which allow time for life-saving interventions, and men’s penchant for more lethal means such as guns and jumping from high places, which don’t.

As surely as a leap from the Golden Gate Bridge kills—98 percent of jumpers die—barriers on suicide hot spots can save lives.

via Slate

Is anyone bothering to ask why more fiftysomething men are killing themselves?