Those pushing for the legalization of same-sex marriage are relentless in their insistence that these bills would violate the civil rights of same-sex couples. They brilliantly employed arguments from the civil rights in their push for same-sex marriage, and they now employ similar arguments in their opposition to bills that would protect the consciences of those opposed to same-sex marriage. They claim that the rights of gays and lesbians and others in the LGBT community are equivalent to the rights rightly demanded by African Americans in the civil rights movement. Thus far, they have been stunningly successful in persuading courts to accept their argument.
That sets up the inevitable collision of law and values and Christian conviction.
The problem, of course, is that it’s a lie. The idea that gay marriage = interracial marriage*, I mean. It’s a knowing, deliberate, sleight-of-hand “let’s pretend gay is a color and make that our logo” sort of lie. It’s a lie meant to confuse passive with active, “to be” with “to do”, racial rights with disability rights with religious rights – because of course the entire argument for same-sex marriage is based on gays skimming the best of all three (racial, religious, and disability rights) while rejecting the constraints of each type of legal right.
And it’s so in-your-face illogical. Putting aside the obvious – that there was never a compelling reason why the government should value separation of the racial gene pools – I think it’s very insulting to blacks that gay rights advocates choose to piggyback on their arguments
But blacks were able to prove that there is no significant or relevant difference between black and white skin. Gays can’t prove either that men are the same as women, or that same-sex couples are the same as hetero couples. How could they? They already have equality**; what they really want is not equality of opportunity but equality of outcome** – that is, they want accommodations, which is why I think their argument should rightfully be classed not as a racial argument but as a disability claim***.
The problem, of course, is that disability claims necessarily involve clashing rights – which is probably why gay marriage advocates are so intent on minimizing and justifying the horrible things they’re doing to the children they’re using (children are the real civil rights victims here), and of course demonizing and “Othering” anyone who objects to the lies.
Based upon their biblical convictions, they do not believe that a same-sex wedding can be legitimate in any Christian perspective and that their active participation can only be read as a forced endorsement of what they believe to be fundamentally wrong and sinful. They remember the words of the Apostle Paul when he indicted both those who commit sin and those “who give approval to those who practice them.” [Romans 1:32]
* If it were true, why wouldn’t pedophile marriage = interracial marriage? Yes, that’s a slippery slope – but isn’t that precisely the point?
**Nobody is checking for ‘gay genes’ before issuing marriage licenses. They are not being discriminated against based on a passive trait. They are demanding rather that they be allowed to cherry-pick rules, for the purpose of accommodating their disability – yes, disability: it is only their sexual defect that justifies their claim that it can somehow be ethical to use a member of the opposite sex for breeding purposes, then “transfer” custody of the child to a third party. Ordinarily, the only time custody can be transferred is when doing so is in the child’s best interest – but, let’s be honest: we don’t pressure little kids into the “two mommies” fantasy mythos because it’s in any way good for the kids. But, of course, we all know everyone is lying when we pretend that marriage “is not procreative” – because, of course, if gays really believed that marriage “is not procreative”, then there would be no reason for any child to ever be bullied into confusing real with fake, parent with stepparent, male with female.
***Which also explains why they insist their lives are miserable – so much so that gay teenagers need to be sheltered from ever hearing certain words so powerful that it will drive them to suicide – even as they simultaneously hold themselves to be “proud”. Of course it cannot be both; they cannot both be as powerful as they claim and yet as fragile and needy as they demand we recognize them as. But it’s clear that, while they want the accommodations that go with disability law, they do not want the constraints that normally accompany such accommodations. Imagine if every bodily defect granted the victim a right to write one’s own list of “necessary” accommodations, and we see why “gay rights” so often seems drunk on its own power.